Jesus preached hell

“And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” “And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more than they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.”

There are those who tell us that fear ought to be banished from religion; we ought, it is said, no longer to hold before men’s eyes the fear of hell; fear, it is said, is an ignoble thing. Those who speak in this way certainly have no right to appeal to Jesus; for Jesus certainly did employ, and insistently, the motive of fear. If you eschew altogether that motive in religion, you are in striking contradiction to Jesus. Here, as at many other points, a choice must be made between the real Jesus and much that bears His name today. But who is right? Is Jesus right, pr are those right who put out of their minds the fear of hell? Is fear altogether an ignoble thing; is a man necessarily degraded by being afraid?

-J. Gresham Machen

Vox | “Be Afraid, yet Don’t Fear”

In this passage from Luke 12:1-12, the Lord Jesus Christ deals with the subject of fear. The godless have every reason to wake up and be afraid—very afraid!—since they are living on heavily borrowed time. But even true followers of Jesus should beware of letting fear take over, because that very fear can turn God into their enemy. And yet, God’s children have no reason to be afraid of anything in this world, if they only trust Jesus and reject all fear of man.

Are you afraid? Of what—and why? Or are you content, without a care in the world when you should really be alarmed?

Join us for our afternoon service at 4:00 p.m. this Lord’s day (Sunday) when we will treat this passage at the Presbyterian Reformed Church, located at 1870 Route 50, in Tuckahoe. And please feel free to stay after for a shared supper around 5:30 p.m. We would love to have you there!

“Life Judicial”

You know, when a man receives a pardon from Government, he is said to receive his life. So it is here. This word is used in the same sense in [John 5:24], “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” In this verse, you will notice that life is opposed to condemnation, and it appears to mean justification. The same meaning may be attached to those words in the 20th chapter, 31st verse, “These are written, that ye might believe that Jesus is the Christ, the Son of God; and that, believing, ye might have life through his name.” See also the first epistle of John, 5th chapter, 12th verse, “He that hath the Son hath life; and he that hath not the Son hath not life.” In this passage, life appears to be the pardon of all sin, and admission into the favour of God. And it is said in Proverbs, “He that findeth me findeth peace.” Now, Christ, when he stood in the midst of the Jews, knew that they were all under the sentence of the broken law, and he knew that he was to die for sinners: therefore, he said to them, “Ye will not come to me, that ye might have life.” In my hand there is a pardon: “The Son of man hath power on earth to forgive sins:” yet ye will not come to me. This is true among yourselves: He is as much here present as he was then. He has suffered, the just for the unjust. He has died for sinners, and now he offers you pardon. Why are ye not saved? The reason is, ye will not come to him, that ye might have life.

-Robert Murray M’Cheyne (1813-1843)

The Son of God, who is our Red Sea

[Our rebirth] does not happen by the physical water [of baptism] but by the sprinkling of the precious blood of the Son of God, who is our Red Sea, through which we must pass to escape the tyranny of Pharaoh, who is the devil, and to enter the spiritual land of Canaan. So ministers, as far as their work is concerned, give us the sacrament and what is visible, but our Lord gives what the sacrament signifies—namely the invisible gifts and graces; washing, purifying, and cleansing our souls of all filth and unrighteousness; renewing our hearts and filling them with all comfort; giving us true assurance of his fatherly goodness; clothing us with the “new man” and stripping off the “old,” with all its works.

Belgic Confession of Faith (1561), Article 34